13 He continued, “You have every right to take her in marriage. So Tobias took some of that gall and departed. Meanwhile Tobias and his new wife, with half of Raguel’s wealth, accompanied by Azarias and, of course, Tobias’ dog, too, finally take their leave of Raguel and Edna. The first recension as found in Aleph is considerably longer than the second recension, yet omits two important sections (4:1b-18; 13:8-11a) as well as several lesser ones that are preserved in the latter. 19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him. Then they laid him on his bed, and he died; and he received an honorable funeral. 4 Tobit said, “He deserves, my child, to receive half of all that he brought back.” in happiness and mercy.” A second story that may have been known to the author of Tobit is that which, although occurring in a variety of forms, is known generally as the “Fable of the Grateful Dead.” The basic theme of the story concerns the return of a dead man’s spirit in human form to reward in various ways (including the bestowal of a bride) the man who had at no small sacrifice gone out of his way to give proper burial to the dead man’s corpse. Tobit was written before 25 BC. 22 For a good angel will accompany him; his journey will be successful, and he will come back in good health.” 12 saying, “Send one of the maids and have her go in to see if he is alive. especially in parts, with the manuscripts 44, 106, 107. This he desired his son to fetch; but the journey is long and dangerous, and he must have a trustworthy guide which he finds in Raphael, an angel sent by God, but who appears in the guise of an orthodox Jew. The parents of Tobias at Nineveh, like those of Sarah at Ecbatana, wished to see their only child married that they might have descendants, but the marriage must be in each case to one belonging to the chosen race (Tobit 3:7-15; but see ''''7, below). 14 Then they began to eat and drink. 13 καὶ ἔδωκεν ὁ ῞Υψιστος χάριν καὶ μορφὴν ἐνώπιον ᾿Ενεμεσσάρου, καὶ ἤμην αὐτοῦ ἀγοραστής· 14 καὶ ἐπορευόμην εἰς τὴν Μηδίαν καὶ παρεθέμην Γαβαήλῳ τῷ ἀδελφῷ Γαβρία ἐν Ῥάγοις τῆς Μηδίας ἀργυρίου τάλαντα δέκα. (c) The Christian Father Polycarp in 112 AD quotes from Tobit, but there is no earlier allusion to the book. 21 Then they stood up, and could see him no more. They are warmly welcomed by the aged and anxious parents Tobit and Anna, and Tobias’ dog which he took with him (Tobit 5:16) was so pleased upon getting back to the old home that, according to the Vulgate (Jerome’s Latin Bible, 390-405 A.D.) rendering, he "ran on before as if bringing the news .... , showing his joy by fawning and by wagging his tail" (Vulgate Tobit 11:9; compare English Versions of the Bible 11:4).
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